Preaching this morning at College Church, Northampton where I served as pastor 1980-2005. It was a privilege to be back.
The title of my blog is from Psalm 137 where the Hebrew exiles, while sitting and weeping by the waters of Babylon, were scornfully asked by their Babylonian captors to sing some of their Jewish songs. They responded by hanging up their harps and lyres in the willow trees and asking this question, “How can we sing the Lord’s song in a strange land?”
Last Tuesday I had my third set of CT scans (I get them every three months) since my cancer surgery back in October, 2017. While my previous scans in June cancer revealed no cancer, they did reveal a couple small nodules in my lungs. Thus this set of scans would show if these little suckers were growing. As I sat in the waiting room drinking that horrible barium masked as a fruit drink, I continued to wrestle with my fear and uncertainty. By the way, it hasn’t gotten any easier to deal with these apart from a fresh exercise of trust and surrender. My prayer was this:
Once again, I surrender myself into your loving care, Heavenly Father, trusting in your plan for my life and your thoughts for me. Please encourage the faith of others, especially my children, by a good report and I pray for more years of service in helping to build a future generation of your disciples…nevertheless, not my will but yours be done.
I knew that the next day I would preach to our graduate school chapel community this message from Psalm 137 on how to sing the Lord’s Song in a strange land. In other words, how does one continue in the faith and grow in his or her salvation in the face of difficult situations which make us feel like we are exiles in a strange land? My target audience in chapel is especially the new students, many of whom are internationals, who have been here only a week. They have come to live in this very strange land of academia for the next 2-5 years depending on their program – far away from home and the familiar. It must be so difficult for them. But as I sat waiting for my scans, I knew that no matter what the outcome, I would also be preaching to myself living in the strange land of cancer.
I realize how easy it is to “sing my song” in the familiar and while the sun is shining, as Matt Redman suggest by the lyrics to his song: “Blessed be your name when the sun’s shining down on me, when the world’s all as it should be, blessed be your name. ” It’s far more difficult to sing, “Blessed be your name on the road marked with suffering, though there’s pain in the offering, blessed be your name.” In fact, how can you sing at all?
And so the next day (Wednesday), I was sitting in chapel alone as students, staff, and faculty were arriving. I was praying and preparing my heart to preach when I got a text message saying that I was still clear of cancer and the nodules in my lungs had not grown and remain unremarkable (this was just confirmed today 9/10/18 by my oncologist PA). Just then, chapel began and soon I was preaching my message with a conviction mixed with relief.
What were the bedrock beliefs that enabled exiles like Joseph, Daniel and his 3 friends, and Ezekiel to sing the Lord’s Song in a strange land when no doubt they were also tempted to hang up their harps? I’ll give you my main points, but my entire message can be found on https://youtu.be/H04VxqozIT4
- They believed that God was Sovereign and that nothing came to them except through his hand.
- They believed that God would always keep his covenant promises and would never leave them.
- They believed in prayer and maintained their spiritual practices. (By the way, thanks to those of you who have been faithfully praying for me!)
- They believed in the community of fellow sufferers and did not pull away to suffer alone.
I cling to these. These are weighty matters. Take them to heart no matter in what strange land you find yourself… and keep singing!
That is not how you spell forbearance; it is not a golf-term. Rather, it is an essential ingredient of walking worthy of Christ and of maintaining the unity of any relationship that God has formed for you. This is what Paul says in Ephesians 4:1, 2 (minus the reference to golf).
Forbearance has been variously translated as putting up with, bearing with, tolerating, patience, and long-suffering — you get the idea. I have often read this passage and thought about the words humility, meekness, and forbearance. The other day, however, I was convicted by what I read; especially about forbearance in relationship to those closest to me. I would like quote a passage from Albert Barnes’ commentary (1870) in hopes that you will take some time to read it, think deeply about what he says, and be encouraged by it in your relationships at home and at church:
With all lowliness – Humility; …compare also the following places, where the same Greek word occurs: Philippians 2:3, “in lowliness of mind, let each esteem other better than themselves;” Colossians 2:18, “in a voluntary humility;” Colossians 2:23; Colossians 3:12; 1 Peter 5:5. The word does not elsewhere occur in the New Testament. The idea is, that humility of mind becomes those who are “called” Ephesians 4:1, and that we walk worthy of that calling when we evince it.
And meekness – Meekness relates to the manner in which we receive injuries. We are to bear them patiently, and not to retaliate, or seek revenge. The meaning here is, that; we adorn the gospel when we show its power in enabling us to bear injuries without anger or a desire of revenge, or with a mild and forgiving spirit; see 2 Corinthians 10:1; Galatians 5:23; Galatians 6:1; 2 Timothy 2:25; Titus 3:2; where the same Greek word occurs.
With long-suffering – Bearing patiently with the foibles, faults, and infirmities of others… The virtue here required is that which is to be manifested in our manner of receiving the provocations which we meet with from our brethren. No virtue, perhaps, is more frequently demanded in our contact with others. We do not go far with any fellow-traveler on the journey of life, before we find there is great occasion for its exercise. He has a temperament different from our own. He may be sanguine, or choleric, or melancholy; while we may be just the reverse. He has peculiarities of taste, and habits, and disposition, which differ much from ours. He has his own plans and purposes of life, and his own way and time of doing things. He may be naturally irritable, or he may have been so trained that his modes of speech and conduct differ much from ours. Neighbors have occasion to remark this in their neighbors; friends in their friends; kindred in their kindred; one church-member in another.
A husband and wife … can find enough in each other to embitter life, if they choose to magnify imperfections, and to become irritated at trifles; and there is no friendship that may not be marred in this way, if we will allow it. Hence, if we would have life move on smoothly, we must learn to bear and forbear. We must indulge the friend that we love in the little peculiarities of saying and doing things which may be important to him, but which may be of little moment to us. Like children, we must suffer each one to build his play-house in his own way, and not quarrel with him because he does not think our way the best. All usefulness, and all comfort, may be prevented by an unkind, a sour, a crabbed temper of mind – a mind that can bear with no difference of opinion or temperament. A spirit of fault-finding; an unsatisfied temper; a constant irritability; little inequalities in the look, the temper, or the manner; a brow cloudy and dissatisfied – your husband or your wife cannot tell why – will more than neutralize all the good you can do, and render life anything but a blessing.
It is in such gentle and quiet virtues as meekness and forbearance, that the happiness and usefulness of life consist, far more than in brilliant eloquence, in splendid talent, or illustrious deeds, that shall send the name to future times. It is the bubbling spring which flows gently; the little rivulet which glides through the meadow, and which runs along day and night by the farmhouse, that is useful, rather than the swollen flood or the roaring cataract. Niagara excites our wonder; and we stand amazed at the power and greatness of God there, as he “pours it from his hollow hand.” But one Niagara is enough for a continent or a world; while that same world needs thousands and tens of thousands of silver fountains, and gently flowing rivulets, that shall water every farm, and every meadow, and every garden, and that shall flow on, every day and every night, with their gentle and quiet beauty. So with the acts of our lives. It is not by great deeds only, like those of Howard – not by great sufferings only, like those of the martyrs – that good is to be done; it is by the daily and quiet virtues of life – the Christian temper, the meek forbearance, the spirit of forgiveness in the husband, the wife, the father, the mother, the brother, the sister, the friend, the neighbor – that good is to be done; and in this all may be useful.
“Lord, I pray that I may live worthy of my calling today.”
For those who are familiar (or not) with Charles Haddon Spurgeon devotional “Morning and Evening,” this was the entry for January 13th. Read it carefully. May it bring hope to you if you are facing a seemingly hopeless situation.
2 Kings 6:6 (NIV)
The company of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”
And he said, “Go.”
3 Then one of them said, “Won’t you please come with your servants?”
“I will,” Elisha replied. 4 And he went with them.
They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”
6 The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 “Lift it out,” he said. Then the man reached out his hand and took it.
The axe-head seemed hopelessly lost, and as it was borrowed, the honour of the prophetic band was likely to be imperilled, and so the name of their God to be compromised. Contrary to all expectation, the iron was made to mount from the depth of the stream and to swim; for things impossible with man are possible with God.
I knew a man in Christ but a few years ago who was called to undertake a work far exceeding his strength. It appeared so difficult as to involve absurdity in the bare idea of attempting it. Yet he was called thereto, and his faith rose with the occasion; God honoured his faith, unlooked-for aid was sent, and the iron did swim.
Another of the Lord’s family was in grievous financial straits, he was able to meet all claims, and much more if he could have realized a certain portion of his estate, but he was overtaken with a sudden pressure; he sought for friends in vain, but faith led him to the unfailing Helper, and lo, the trouble was averted, his footsteps were enlarged, and the iron did swim.
A third had a sorrowful case of depravity to deal with. He had taught, reproved, warned, invited, and interceded, but all in vain. Old Adam was too strong for [this] young [man], the stubborn spirit would not relent. Then came an agony of prayer, and before long a blessed answer was sent from heaven. The hard heart was broken, the iron did swim.
Beloved reader, what is thy desperate case? What heavy matter hast thou in hand this evening? Bring it hither. The God of the prophets lives, and lives to help his saints. He will not suffer thee to lack any good thing. Believe thou in the Lord of hosts! Approach him pleading the name of Jesus, and the iron shall swim; thou too shalt see the finger of God working marvels for his people. According to thy faith be it unto thee, and yet again the iron shall swim.
I have updated and reblogged the following under a new title because my general readership did not get it for some reason. Thus it is not de ja vu if it sounds familair to some of you:
The temptation of Jesus in Matthew 4 is fascinating especially as we compare it to the temptation of Adam and Eve in Genesis 3. I say Adam and Eve because Adam wasn’t off playing golf somewhere while Eve was being tempted, but was right there in all of his masculine silence (Gen 3:6). In Rom 5, Paul actually lays blame for sin entering the world upon the man and not the woman. Thus you have a sense that in Matt 4 Jesus is the “Second Adam” ; he is God’s Champion fighting to win back the territory lost to Satan by sinful humanity.
What is striking is the contrast between the two temptation scenes. Genesis 3 occurs in the midst of a garden of plenty; the only place in human history where the phrase “it doesn’t get any better than this” would have been an accurate description. The two humans were fat, full, and free. Jesus, on the other hand was in a desert wilderness not a garden; he was alone and hungry after fasting for 40 days. This contrast shows us that Old Clawfoot (I’m not talking about bathtubs) can come at us whether we are in plenty or in want, happy or suffering, married or single.
Where the two scenes converge is with the temptation itself. In both cases, Satan attacks the goodness and trustworthiness of God. To Adam and Eve: “Did God actually say, ‘You shall not eat of any tree in the garden?’” Satan implied, “What kind of God would put you in a beautiful place of abundance and then tell you that you can’t have what you see? Go ahead and help yourselves to what you desire; it won’t hurt you, in fact, it will be empowering and fulfilling; it’s not wrong, it will give dignity and equality.” To Jesus: “If you are the Son of God, command these stones to become bread.” Satan implied, “Didn’t God just tell you that you were his beloved son? And now look at you; alone, hungry, desolate- is that anyway to treat your son? What kind of Father is he? Take things into your own hands and make these stones into bread. You have the power.”
In both cases old Claw-foot sought to insinuate that God didn’t care for his sons and daughter by calling into question the Word of God. Satan did the same thing in the Book of Job, where he questioned the Word which God spoke about his servant Job by insinuating that the only reason why Job was faithful was because he knew where his bread was buttered. In other words, God is not worthy to be worshiped for who He is unless He pays off His worshipers with benefits. “But stretch out your hand and strike everything he has, and he will surely curse you to your face” (Job 1:11). Satan said virtually the same thing in Job 2:5.
One thing you can always bank on is that Satan hates God and is jealous of His position. His deepest desire is to be worshiped and this was made abundantly clear in the third temptation of Jesus in Matt 4. Thus while Satan’s strategy changes from person to person and situation to situation, what remains the same are his lies and insinuations about God and His goodness. He will always tempt us to doubt God’s Word and to act independently of God’s provision. Remember that he is a liar (the father of lies) and will offer you anything because he never has to make good on those promises. He is incapable of speaking the truth; truth gets stuck in his throat. He may promise you the moon but in the end you will have nothing but moldy cheese.
So are you in a good place in your life right now? Beware lest you be tempted to believe that you have gained “all these good things you did not provide, wells you did not dig, and vineyards you did not plant—then when you eat and are satisfied, be careful that you do not forget the Lord” (Deut 6:11, 12). Give Him thanks and do not cease in your worship and praise to Him for His goodness and provision. “We give Thee but thine own, what ‘ere the gift may be; all that we have is Thine alone, a trust, O Lord, from Thee.”
Perhaps you are in a place of pain or suffering some kind of deprivation; beware lest you be tempted to believe that God does not care what you are facing or that you are being punished for your sins so that you are on your own to find relief. I am reminded of how Solomon Northrup (Twelve Years a Slave) hung on to his identity as a beloved son of God in spite of the horrors of his being kidnapped and enslaved during the Civil War.
We must never forget that the way of the cross is often a way of pain because our discipleship calls us to submit to the Lordship of Jesus rather than succumb to the pressures of prevailing culture, which has been usurped by the god of this world. “We are all summoned to various forms of self denial. The struggle against disordered desires, or the misdirection of innocent desires, is part of every Christian’s life, consciously undertaken in baptism.” (John Stott)
Let us not lapse into self-pity or listen to the plausible arguments of Old Clawfoot. Let us instead, like our Savior, listen to the Word of God: “Fear not little flock for it is your Father’s good will to give you the kingdom” (Luke 12:32). “Do not let your hearts be troubled. Trust in God; trust also in me (Jesus)” (John 14:1). Nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Rom 8:39).
[Happy 4th! My dad would have been 109 today if he had lived past 59.]
“Because of the sound of my groaning, my flesh sticks to my bones. I am like a desert owl, like an owl among the ruins, I stay awake; I am like a solitary bird on a roof” (Psalm 102:5-7) There is a sleep related condition called catathrenia in which a person makes a groaning sound that can last up to 40 seconds in one exhale, ending in a sigh or a grunt. It is not related to snoring (an inhale issue) and it doesn’t interrupt sleep, except for the person with whom the groaner is sleeping.
The Psalmist, however, depicts a circumstance in which his groans were the result of deep suffering and affliction accompanied by an inability to eat or sleep. In addition, he felt isolated and alone, much like an owl whose very appearance seems downcast and who seeks habitats of desolation. While we do not know the situation which generated the writing of this Psalm, v.18-20 may provide a hint, “that He (God) looked down from His holy height…to hear the groans of the prisoners, to set free those who were doomed to die.”
Perhaps the writer had a Dostoyevsky-like experience where he was rescued at the last moment from a firing squad. Whatever the circumstance, the beauty of his lament is in its focus on the eternity and faithfulness of God. Though the earth and the heavens will wear out like an old garment, God will remain the same, “and your years shall have no end.” This has led someone to say that we can only truly praise God when we can trust him with our lament.
When was the last time you groaned before God? Maybe you were facing bitter disappointment (a Seahawks fan perhaps?), enduring chronic or acute pain, or enduring personal struggle or tragedy. Such situations tend to isolate us and make us feel like barn owls while everyone around us seems to be happy, healthy, and successful. Such is a value of the Psalms of Lament: “They reduce the sense of isolation that grievers might feel as they realize they are in concert with a long line of sufferers.” (Terry Smith) The Psalms of Lament also give us a framework so that our sadness does not become a barrier but a bridge to God who loves us, but who also allows evil to exist so that he can use it for his good purposes.
Let me suggest that you investigate some of the Psalms of Lament: 4, 10, 12, 13, 44, 60, 74, 79, 80, 83, 85, 90, 102, 123, 126, 129. Pray through one these out loud and use it as the sound of your own groaning. When you do this, you will realize that you are not alone in your lament; you will join a vast host of saints throughout the ages using this very Psalm. It will also be an opportunity for you to affirm the character of God that you see revealed therein and revel in his love for you in Christ.
Through your groaning, the Holy Spirit will also articulate your deepest needs to the Lord Jesus Christ who will intercede for you before the Father. (Rom. 8:26, 34)
“Weeping may last for the night, but joy comes in the morning” (Psalm 30:5).
Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he (Pharaoh) has done evil to this people, and you have not delivered your people at all” (Ex. 5:22, 23).
Can’t you feel Moses’ disappointment and frustration? Do you remember a time when you felt like this—maybe even now? Perhaps it was a situation about which you earnestly prayed and things got worse and not better. I think that Christian leaders often fall prey to this disappointment when all our best-intentioned efforts and ministry to our people end up being misunderstood and creating more problems than they solve. We make the mistake, like Moses, of judging God at the beginning of the process and not by the big-picture vision of what he ultimately wants to accomplish in our people. We have so little information as to ways of an eternal, omniscient God. Perhaps that is why Moses later prayed “show me now your ways.” (Ex. 33:13)
Another principle that we need to learn is that the way to liberation is often through deeper bondage. That sounds strange, doesn’t it? However, how many times have we heard (or experienced) that a person needs to hit bottom before they start looking for help? Israel had not yet hit rock-bottom in their slavery. They thought they had options and had to learn to entrust themselves completely to the covenant-keeping God that Moses represented. Moses also needed to learn to trust in the Lord with all his heart if he was going to lead Israel out of oppression. “God is to be trusted when his providences seem to run contrary to his promises.” (Thomas Watson)
We cannot manage God; we must learn to trust him. He is our Father, who loves us and yet is also the sovereign God of the universe who is working out his redemptive process for us and the world. It is only by faith born of experience that we will learn to glory in the process and not judge God by a certain circumstance.
You fearful saints, fresh courage take; the clouds you so much dread
Are big with mercy and shall break in blessings on your head.
Blind unbelief is sure to err and scan his work in vain:
God is his own interpreter, and he will make it plain. (William Cowper, 1774)
This past Sunday, I officially stepped down as the pastor of Community Fellowship Church of West Chicago. It was in the context of an inspiring outdoor service where hundreds of us worshiped the Triune God led by an inspired worship team of musicians, singers, and techno-ministers. I brought a brief (by my standards) message, passed the baton of spiritual leadership and responsibility to our new pastor Will Pavone. We then celebrated the Lord’s Supper, sang “Christ Alone,” and then spent the rest of the afternoon partying.
Our Deacons had created a country-fair venue with separate kiosks for Muilli chicken, brats, roasted corn, snow cones, freshly made lemonade- to name just a few. Then there were games for the kids, pony rides, bingo for the prime-timers (just kidding), and even a watermelon-eating contest where the old pastor ate up the competition (the new pastor), and was immediately accused of cheating,
During the festivities, a ton of people gave Gloria and me lots of hugs and affirmations for our 9 years of ministry at CF, and wishing me the best in my new responsibility as the interim chaplain at Wheaton College. They also embraced and welcomed Will and Carrie Pavone, Liam, Olivia, and Quinn (8, 7, 5- I think). There were many new families present as well who were encouraged by the transition and excited about this new chapter (chapter 3) in the life and ministry of this wonderful congregation.
My farewell message was based upon Jonathan Edwards’ Farewell Sermon preached in 1750 to his Northampton congregation of 23 years after they had fired him. While the circumstances of my leaving are vastly different (thankfully), some of Edwards’ comments were pertinent. He acknowledged that ministers and the people under their care must often be parted in this world; sometimes by death, but more often by life. “We live in a world of change where nothing is certain or stable and where a little time, a few revolutions of the sun, brings to pass strange things…” Amen.
Edwards also told the congregation that he had labored fully for their eternal welfare. “You are my witnesses, that what strength I have had, I have not neglected in idleness, nor laid out in prosecuting worldly schemes for the advancement of my outward estate, and aggrandizing myself and my family; but have given myself to the work of the ministry laboring in it night and day, rising early, and applying myself to this great business to which Christ has appointed me.” You are also my witnesses.
After addressing the different segments of the congregation and challenging each one (believers, unbelievers, those “under some awakenings,” and the youth), he gave a general warning against two things: falling into doctrinal error, and having a contentious spirit. I think the latter is particularly important in most churches, even those with a solid preaching ministry. I mentioned the fact that “in any church there will be scabs to pick at and pimples to pop. We should do so with great care and gentleness lest they become infected and poison the system.”
Finally Edwards gave two characteristics of what to look for in a new minister: a man who knows God’s Word and can teach the sound principles of doctrine; a man who has an established character and a true “experimental” religion—an authentic, practical faith. Thus a church should find a man who not only preaches the Word, but lives it out. And I believe that Community Fellowship Church has found such a man in Will Pavone.
It was a wonderful day that will be woven into the fabric of our lives along with the memories of the other congregations we have served. Thanks be to God.
And now a final word to Community Fellowship, quoting what Billy Graham always used to say just before he signed off from his weekly radio program: “…and may the Lord bless you real good.”
I have had the opportunity throughout the years to speak at summer camps and conferences, and almost without exception there is the inevitable end- of- the- week program put on by the children showing what they have learned about Jesus. The children gather in the front to say some memory verses and to sing some special songs they have learned. The average person would probably take a Dramamine at this point if they didn’t have a kid in the program.
However, being an old psychology major in college, I have noticed that the same personality types and behaviors are present no matter what group of kids is performing. There is always the little boy who has no idea what is going on; who is just looking around like he’s a walk-on never having seen any of these people before. There is also the little girl (and it usually is a girl) who knows every verse and every word to the songs, and is singing at the top of her lungs like she is trying out for American Idol. Finally, there is the kid (boy or girl) who while singing, is waving frantically to his/her folks as if they are about ready to go home and leave her/him at camp for the rest of the summer. I love it! Check me out on this the next time you witness a children’s program. These kids are just being who they are; they can’t help it!
John Miller, in his book The Contentious Community, compares the church to a children’s choir singing about Jesus. “Innocence and guile are perched on the edge of the platform, waiting to burst forth in song or shove some unsuspecting freckle-faced being to an ignominious landing three feet below. And it isn’t that Bonnie is innocent and Bobby is full of guile; it is that innocence and guile, the ideal and the real, are coursing through the veins of each.”
My friend Marshall Shelley, in Ministering to Problem People in Your Church (highly recommended), writes “The church, indeed every Christian, is an odd combination of self-sacrificing saint and self-serving sinner. And the church, unlike some social organizations, doesn’t have the luxury of choosing its members; the church is an assembly of all who profess themselves believers. Within that gathering is found a full range of sinner/saint combinations. Ministry is a commitment to care for all members of the body, even those whose breath is tainted with dragon smoke.”
As a pastor, I have learned that much of the unsettledness and criticism that people have of their church come from the issues they are facing in their own lives. The anger we have because we’ve been passed over for that job or because of what’s happening at home often gets redirected at the church. Our feelings of frustration or increasing insignificance due to where we are in life often flashes out when we feel we are not heard or our preferences not honored at church. All this is not to say that the church is perfect, but to hallmark the fact that the church is made up of imperfect people; “innocence and guile, the ideal and the real, are coursing through the veins of each.”
How do I know all this amazing stuff? It is because I too am a unique combo of sinner/saint with the faint odor of dragon breath (ok, maybe not so faint). We pastors need to recognize this and not to play the victim by thinking that we’d be better pastors if we just had better people. George MacLeod said, “I’ve never met a man who wanted to be bad.” This is who we are; this why we have needed the grace of the gospel to save us as well as to sanctify us. It is also why we need one another, though thrown together in an unlikely children’s choir, to help each other sing praises to Jesus and to keep his Word in our hearts.
A benediction is a pronouncement of divine blessing and encouragement. It is a short, concise statement which gives assurance or promise. It is from the Latin bene (good) dicere (to say). Every time I say a benediction over my congregation, I am not leading them in prayer, but blessing them with a good word for their spiritual encouragement.
One of the most famous benedictions in the Bible is one that God gave to Moses to tell Aaron to speak to Israel (follow that?). It was given to be a general encouragement to the nation as the Law of God was being explained and the Tabernacle of the Lord was being dedicated: “The Lord bless you, and keep you: The Lord make his face shine upon you, and be gracious unto you: The Lord lift up his countenance upon you, and give you peace” (Numbers 6:24-26).
My personal favorite biblical benediction is found at the end of Jude and spoken to people who were being called to persevere in their faith: “Now unto him who is able to keep you from stumbling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen” (Jude 1:24, 25).
I have heard some use Genesis 31:49 as a benediction; “The Lord watch between you and me, when we are parted from each other.” However, if you check the context, you will find that this was a covenant warning made between Laban and Jacob who did not trust each other; calling for God to be a witness so that they would not continue to harm each other. Therefore, don’t use that one, but check out and meditate on some of these: 2 Corinthians 13:14; Hebrews 13:20, 21; 2 Peter 1:2, 3; 1 Thessalonians 3:11-13, 5:23; Romans 15:5, 6, and 13.
There is one more use of benediction we don’t often hear about because it is mostly spoken outside a church service. It is a benediction used in our personal relationships. “Anxiety in a man’s heart weighs him down, but a good word makes him glad” (Proverbs 12:25). We know the power of hurtful words. “Rash words are like sword thrusts” (Prov. 12:18) and yet a good word has healing power. “Gracious words are like a honeycomb, sweetness to the soul and health to the body” (Prov. 16:24). Many of us were raised with hurtful words, which have wounded us and made our words hurtful to others. Many of us have experienced being the target of cutting and spiteful words, which have weighed us down and discouraged us beyond measure. O for just one good word spoken in truth! “To make and appropriate answer is a joy to a man, and a word in season, how good it is!” (Prov. 15:23)
This week someone hurt me with their words, but on the same day someone else spoke an appropriate word that brought great encouragement to me. We all need to experience the power of benediction; a good word that is truthful, sincere, and with no ulterior motive other than to encourage. What a great ministry! Try it, and start in your own household.