I preached a sermon 45 years ago on the Silence of God. After 3 yrs of pastoral ministry under my belt I came to the conclusion that God’s silence was never due to indifference, but always to higher thoughts or greater purposes. “For as the heaven is higher than the earth, so are my thoughts than your thoughts, and my ways than your ways, says the Lord.” Not a bad conclusion for a young greenhorn pastor who was trying to be faithful to God’s Word without a lot of experience in ‘applying it.
Today, after 48 yrs of pastoral ministry experience, I am still and will always remain a greenhorn at trying to figure out the ways of an eternal God. I still believe that God’s silence is one of higher purpose, but I would state it differently now. I would say, God is never silent. We could cite Psalm 19 where we read that the heavens are declaring the glory of God—that God is speaking in creation, loud enough to hold us accountable for not believing that he exists (Romans 1:18-20). Also, we could go to Hebrews 1 and read that God has spoken in the past through the prophets, but in these last days he has spoken through his Son, Jesus, the Word of God (John 1).
That God is never silent can also be seen from the few notable occasions in the Gospels when Jesus was silent in the presence of someone. He was silent when the Canaanite woman asked him to heal her daughter (Matt 15:21-28). He was silent before Caiaphas and the Sanhedrin at the kangaroo court hastily convened to accuse him of blasphemy on trumped up charges (Matt 26:59-63). He was also silent before Herod who saw him as a bit of a curiosity (Luke 23:9).
I would submit to you that in each of these situations Jesus was shouting in his “silence.” To Herod, whose only interest was to see Jesus walk across his swimming pool (if you are familiar with the Rock Opera, Jesus Christ Super Star), Jesus was shouting “I will not be trivialized!” His silence was a judgment against the spiritual shallowness of Herod. His “silence” before the Sanhedrin was a shout against their spiritual hypocrisy and their self-interest in preserving their own place and ambitions. Finally, in his “silence” before the Canaanite woman he was shouting out “trust me, trust me!” He was drawing out of her a faith born of desperation. She knew who he was and had heard of his compassion, and so in the face of his silence she casts herself upon his mercy and says, “Lord help me!”
We find a parallel between the “silence” this woman confronted and the greatest Silence in all of scripture; the Silence of the cross. In that Silence, Jesus himself cried out “My God, Why have you forsaken me!” In that Silence, the disciples ran away and the women were in despair. And yet…And yet…just a few days latter it became clear that in the midst of this great “Silence” God was doing his greatest work. In the Silence, God was shouting, “I love you!”
Helmut Theilicke wrote a book The Silence of God at the height of the darkness of WW2. In it he said this: “Even when we thought He did not care, or was dead, He knew all about us and behind the dark wings He did His work of love. We live in the power of this Golgatha night of silence. Where should we be without the cross.”
Thus as we face the life-dominating issues which seem to render silent God’s voice, let us hold on to the theology of the cross. Let us remember that even in his silence, God is not silent—he is speaking, he is working, he is fulfilling his higher purposes of a grander plan than we can ever imagine. He is shouting for us to trust him because he loves us. HE WHO HAS EARS TO EAR LET HIM LISTEN!